I advise you against any further anonymous stalking of me on Usenet
Groups and attempts at stealing my Intellectual Property.
- http://www.grapple369.com?time:18.12
MIND: {1 + 2 = #3} +
SCIENCE: {3 + 4 = #7} +
OPINION: {5 + 6 = #11} +
SENSE: {7 + 8 = #15 - *EMBLEM* *OF* *THE* *FLAG*, *POLICE* *AND*
*EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm of its Nature as
Heaven - Formula of Universal Law + H9 - System's Cosmology as Earth -
Formula of Humanity)
For instance, the commentary on Tetragram #16 - CONTACT given by the
CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as meta-descriptor (outside
time) prototypes as published within 4 BCE, it specifically states
"*THE* *WISE* *PERSON* (ie. HOMO[IOS] SAPIEN[T]) *AVOIDS* *CONTACT*
*WITH* *LESSER*, *BESTIAL* (ie. HETEROS: #15 - SATURN ... #34 - JUPITER
... #65 - MARS as MALEFICIENT IN BEING FASCIST AS IDEA SOURCE FOR THE
SWASTIKA) *MEN*, *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:
MALEFICENT (adjective)
- literary causing harm or destruction, especially by supernatural means.
- Astrology relating to the planets Saturn and Mars, traditionally
considered to have an unfavourable influence.
- https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k
It acquires this distinct FASCIST MALEFICENT intention as a Categorical
Imperative (ie. the TETRAD is always intellectual) by applying the
Pythagorean Method of Reduction to each total sum as the progression of
magic squares.
Thus:
#15 gives #45 and reduces to 9
#34 gives #136 and reduces to 1
#65 gives #325 and reduces to 1
And viola we have: 911.
Accordingly, I have a justified cause to view your flagrant and
insatiable sexual proclivities which have no boundaries of propriety, as
exhibiting a pattern of unreasonable opposition that is without
restraint or remorse in being directed towards my existence and being
within time.
D. SPENCER HINES (***@EXCELSIOR.COM) @ 1851 (GMT) HOURS ON 17
JANUARY 2008: "THE NATURAL ARISTOCRACY -- JEFFERSON WAS NOT AN
EGALITARIAN DEMOCRAT:
"The natural aristocracy I consider as the *MOST* *PRECIOUS* *GIFT* *OF*
*NATURE* *FOR* *THE* *INSTRUCTION*, *THE* *TRUSTS*, *AND* *GOVERNMENT*
*OF* *SOCIETY*."
"And indeed it would have been inconsistent in creation to have formed
man for the social state, and not to have provided virtue and wisdom
enough to manage the concerns of the society."
"May we not even say that that form of government is the best which
provide the most - for a pure selection of these natural aristoi into
the offices of government?" [Thomas Jefferson (letter to John Adams, 28
October 1813), Reference: Jefferson Writings, Lemay, ed., 1306]
SOURCE:
http://archiver.rootsweb.ancestry.com/th/read/gen-medieval/2008-01/1200595911
And therefore ought to be unlawful conduct by a public authority such as
the Victoria Police under Section 38(1) to (3) of the Charter of Human
Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 of
Victoria defines that the term "PERSON MEANS A HUMAN BEING.”
And the question is, if it is entirely permissible to then extend this
definition to be, the term "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY.
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.
After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.
BARON VON FUEHRER MARCUS [C.V. COMPTON SHAW] AURELIUS
(***@HOTMAIL.COM) @ 1808 (PST) ON 7 JANUARY 2009: "SADLY, THE
ENGLISH PEOPLE ARE THE QUEEN'S SUBJECTS AND CROWN PUPPETS: I believe
that it was Theodore Roosevelt, President of the USA and Congressional
Medal of Honor Winner, who stated words to the affect that he recognized
the worth and pre-eminence of the Aristocratic and Royal class through
out history because of their history of service to their countries in
war and p[ea]ce through military service and otherwise. He stated words
to the affect that this Aristocratic-Royal class had, in general, a
clear sense of attachment to and dedication to their nations and
peoples. On the other hand,he stated words to the affect that
capitalists, especially monopoly capitalists, were noted for their lack
of attachment to their communities and nations, their utter selfishness
and lack of principles, and their tendency to victimize the nations
citizens.
The following are paragraphs included in the Magna Charta which King
John of England was forced to sign in 1215 by the Magna Charta Barons
#39. No freeman shall be taken, or imprisoned, or dis-seized, or
outlawed, or exiled, or in any way harmed--nor will we go upon or send
upon him--save by the lawful judgment of his peers or by the law of the
land.
#40. To none will we sell, to none deny or delay, right or justice."
(2) Subsection (1) does not apply if, as a result of a statutory
provision or a provision made by or under an Act of the Commonwealth or
otherwise under law, the public authority could not reasonably have
acted differently or made a different decision.
EXAMPLE
Where the public authority is acting to give effect to a statutory
provision that is incompatible with a human right.
(3) This section does not apply to an act or decision of a private nature.
(4) Subsection (1) does not require a public authority to act in a way,
or make a decision, that has the effect of impeding or preventing a
religious body (including itself in the case of a public authority that
is a religious body) from acting in conformity with the religious
doctrines, beliefs or principles in accordance with which the religious
body operates.
(5) In this section religious body means—
(a) a body established for a religious purpose; or
(b) an entity that establishes, or directs, controls or administers, an
educational or other charitable entity that is intended to be, and is,
conducted in accordance with religious doctrines, beliefs or principles.
3 - #15 as Saturn {Father (Pater)}
4 - #34 as Jupiter {Lion (Leo)}
5 - #65 as Mars {*Soldier* (Miles)}
6 - #111 as Sun {Runner of the Sun (Heliodromus) as Sol Invictus}
7 - #175 as Venus {Bridegroom (Nymphus)}
8 - #260 as Mercury {Raven (Corax)}
9 - #369 as Moon {Persian (Perses)}
Roman society was divided into *PLEBEIANS* (commoners) and *PATRICIANS*
(aristocrats} bifurcated class entitlement and actuated by a social
stratum known as the Ancient Roman collegia with anchorage by the #15
MAGIC SQUARE as the sovereign/marriage dynamic.
INVENTORI LUCIS SOLI INVICTO AUGUSTO ('to the contriver of light, sol
invictus augustus')
MIND (DING-DONG): {#1 + #2 = #3} +
SCIENCE (POOH-POOH): {#3 + #4 = #7} +
OPINION (BOW-WOW): {#5 + #6 = #11} +
SENSE (TA-TA): {#7 + #8 = #15} = #36 (ie. H27 - Realm of its Nature as
Heaven - Formula of Universal Law + H9 - System's Cosmology as Earth -
Formula of Humanity)
'I *swear* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
Perennial Nature's fountain, cause and root.'
HEAVEN (H27) + EARTH (H9) +/= MAN (#36) as total sum equals #666 is an
encapsulation of especially but not exclusively Roman Catholic Religious
Belief.
- https://drive.google.com/open?id=0BzRmc7Bm7indMkJ4d2l5SEVlVmc
CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)
The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.
The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.
#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age
This list of ancient Roman collegia (Latin singular collegium, meaning
"joined together"; English for "college") denotes a subset of
professional, religious, and burial associations that existed during the
Roman Republic and Roman Empire. The other major legal form of Roman
associations were political clubs, known as sodalitates. The collegia
played a critical sociological role in organizing Roman society,
particularly among slaves and the other lower classes. Concurrently,
much of the history of collegia were left unrecorded by Roman
historians, as the aristocratic authors of the time were predominantly
uninterested in chronicling the labor union activities, cult worshiping
rituals, and general social practices of the working classes. Exceptions
to this rule existed, such as the notable and prestigious Collegium
Pistorum, the college of bakers, which received wealth, political status
in the Roman Senate, and some historical attention in ancient Rome. The
most powerful of these professional collegia often had considerable
political influence, including over legislation and magistrate
appointments. This professional class of collegia were modelled in the
same manner as a public corporation. However, under Roman law, collegia
never were granted the same legal rights of personhood as modern
corporations.
#1) Collegium Armariorum: College of Gladiators;
#2) Collegium Bacchus: College of Bacchus Worship was outlawed by the
Senate in 186 BCE; Outlawed again by the Senate in 64 BCE.
#3 = *MIND* (DING-DONG): {#1 + #2 = #3}) Collegium Bisellariorum:
College of Makers of Chairs for the Gods;
#4) Collegium Castrensialiorum: College of Sutlers;
#5) Collegium Centonariorum: College of Junk Men;
#6) Collegium Communionis Minirum: College of Actors
#7 = *SCIENCE* (POOH-POOH): {#3 + #4 = #7}) Collegium Dianae et Antinoi:
College of Diana and Antinou - The collegium was a prominent burial
association that received Senate approval during the consulship of
Marcus Antonius Hiberus and Publius Mummius Sisenna (1 January 133 CE).
The legal articles of incorporation of the collegium have been preserved
on a two column marble monument discovered in 1816 (CIL 14.2112).
Membership into the collegium required an initial fee of 100 sestreces,
an amphora of good *WINE*, and a monthly fee of 1.25 sestreces.
#8) Collegium Farnariorum: College of Mowers;
#9) Collegium Lupanariorum: College of Brothel Keepers;
#10) Collegium Pistorum: *COLLEGE* *OF* *BAKERS* (168 BCE) - In the late
Roman Republic, *BREAD* shifted from a luxury good to an everyday
staple. As supply increased, a guild of bakers was established to
regulate and control the market. The Collegium became critical to the
ancient Roman grain supply. As a consequence, the Collegium was granted
its own seat in the Senate.
#11 = *OPINION* (BOW-WOW): {#5 + #6 = #11}) Collegium Pontificum:
*COLLEGE* *OF* *PONTIFFS* (510 BCE):
#12) Collegium Saliarium Baxiarum: College of Shoe Makers;
#13) Collegium Urinatorum: College of Devils;
#14) Collegium Vasculariorum: College of Metal Vessel Makers;
#15 = *SENSE* (TA-TA): {#7 + #8 = #15}) Collegium Vinariorum: College of
*WINE* Dealers;
#16) Collegium Vinatorum: College of Planters;
The main demarcation in the study of ancient Roman collegia concerns
their legal statuses with the Roman authorities. A collegium was either
classified as being collegium legitima or collegium illicita, respective
as to whether the collegium was lawful or unlawful. This classification
went through several paradigms throughout the course of Roman history,
with various Senates and Emperors being either strict or lax with the
legal requirements of a collegium. In many of these stricter periods,
enforcement of collegial law remained lax and the majority of collegia
in operation were done so unlawfully. The most famous of these unlawful
collegia was Christianity. Furthermore, local governors and other
magistrates often had liberal discretion over banning or sanctioning
collegia within their jurisdictions. For these reasons, the same
collegium would occasionally be disbanded and reconstituted, depending
on the policies of the Roman authorities. For example, the Collegium
Bacchus was the first recorded collegium to be outlawed. In 186 BCE,
the worship of Bacchus was banned by Senate decree. Subsequently
restored, the Collegium Bacchus was banned, for a brief period, a second
time by the Roman Republic, in 64 BCE.
- https://drive.google.com/open?id=0BzRmc7Bm7indaDdjSVZtTE5fOWc
Magistrate attitudes towards collegia were notably distinct between the
central government in Italia and the Eastern Roman Empire. In 21 BCE,
under the reign of Emperor Augustus, the Roman Senate passed the Iulia
lex collegiis. The effect of Iulia lex collegiis granted collegia with a
certain legal capacity, including property rights and legal standing in
judicial proceedings as both a defendant and plaintiff. Throughout the
imperial era, the collegia also acquired the ability to receive
inheritances. [Wikipedia 2017: List_of_Ancient_Roman_Collegia]
- https://drive.google.com/open?id=0BzRmc7Bm7indT3NhMDJGU0tGNkU
- https://drive.google.com/open?id=0BzRmc7Bm7indTGZZRGNuY0dyREE
And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) is shown within the
image above as conforming to the Apostle Paul's claim made within the
Epistle to the Romans, that Israel 'NOT* *ONLY* *DO* *THE* *SAME*, *BUT*
*HAVE* *PLEASURE* *IN* *THEM* *THAT* *DO* *THEM*.' [Romans 1:31 (KJV)]
And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) is shown within the
image above as conforming to the Apostle Paul's claim made within the
Epistle to the Romans, that Israel 'NOT* *ONLY* *DO* *THE* *SAME*, *BUT*
*HAVE* *PLEASURE* *IN* *THEM* *THAT* *DO* *THEM*.' [Romans 1:31 (KJV)]
According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth:
GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8)
above] + *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN
(ie. #4) above] = *H36* - MINGYI [Suppression of the Light/LI (ie. #9)
below + KUN (ie. #1) above]
JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN
(ie. #3) above] {ie. Realm of its Nature as Heaven - Formula of
Universal Law} + *H18* - GU [Ills to Be Cured/SUN (ie. #4) below + GEN
(ie. #8) above] {ie. System's Cosmology as Earth - Formula of Humanity}
= *#72* - Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties)
- http://www.grapple369.com?telos:72
TURN YOUR BACK UPON THEM AND LET THEM KNOW HELL AWAITS THEM.
For your crimes against humanity as war crimes I will be seeking the
death penalty--just so you know what enduring enmity exists between use.
Stay out of gay, religious or Australian usenet groups within which I
participate.
Cease your stalking you psychopathic jackass.
Note my comment on the Egyptian god Thoth (ie. number/language
consciousness) below associated to my Intellectual Property. Doesn't he
weigh the heart of the dead and isn't he associated to the equinox upon
which each my parents died?
SEE ALSO: "IS WELLINGTON SHIRE COUNCIL PROMULGATING FASCIST IDEOLOGY?"
- https://drive.google.com/open?id=0BzRmc7Bm7indbXhtSnRoY1ZzbUE
Now ***@ck off you fascist turd and jackass.
*THE* *AMERICAN* *WAY*
HOW GENTLEMEN,
SHALL WE PLAY?
I WANT TO BLOW (#1).
WHAT IT BE THEN?
***@CK YOU HEY!
OR ***@CK ME WHEN?
LET'S DO A SHOW.
HAIL COMPTON,
YOU'RE QUITE SOMETH'N.
I'VE BLOWN MY LOAD (#2).
OVER A TOAD (#3).
YOU FASCIST JIZ-BIZ (#4).
- http://www.grapple369.com?time:08.05
YOUTUBE: "Kermit vs. Constantine (Dark Kermit)"
-
#1 - BLOW:
- a sudden, hard stroke with a hand, fist, or weapon
- a sudden shock, calamity, reversal, etc.;
- a sudden attack or drastic action;
COME TO BLOWS: to begin to fight, especially to engage in physical combat;
#2 - BLOWN MY LOAD:
- *FUSILLADE* (ie. a general discharge or outpouring of anything: a
fusillade of questions, to attack or shoot by a fusillade; Word of the
Day for 6 March 2017; Courtesy: www.dictionary.com)
#3 - TOAD:
- a person or thing as an object of disgust or aversion.
#4 - JIZ-BIZ:
- JIZ: [vulgar slang] semen, seminal, to ejaculate;
- BIZ: business;
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) @ 0308
HOURS ON 6 MARCH 2017: "WHO LET THE KOOK OUTA THE BAG?
If you did it, ***@ck you. LOL"
DOLF: "Happy Yom Kippur:
While judgment on each person is pronounced on Rosh Hashanah (Day of
Judgment: 3 October, 2016), it is not made absolute until Yom Kippur
(Day of Atonement and expiation: 12 October, 2016). The Ten Days are
therefore an opportunity to mend one's ways in order to alter the
judgment in one's favour.
For some an end of the world has come!"
- dolf
Post by GLAAD Community NewsThe priest left ministry on founding All American Boys Choir in
the 1970s. He never served as a priest of the Diocese of Orange,
they said.
ORANGE, CA — In response to a recent lawsuit filed in Orange
County alleging that a priest, who was the founder of the All
American Boys Chorus, was allowed to sexually prey on children
for years, Diocese of Orange officials Wednesday said he never
worked in the county.
The lawsuit filed in Orange County Superior Court on Feb. 3 does
not specify a defendant, but it refers to a priest, chorus and
Diocese.
The lawsuit alleges that the plaintiff, who is unnamed, was
molested by a priest, who also is not named. The Survivors
Network of those Abused by Priests, or SNAP, identified the
accused as Fr. Richard T. Coughlin, the founder and former
director of the chorus in 1970.
Dogged by sexual abuse allegations in Boston, Coughlin was sent
to California, SNAP alleged.
The alleged victims believed that the chorus was "run by a
gregarious, charismatic and affectionate Catholic priest with an
Irish brogue (who) would serve to uplift and inspire," according
to the lawsuit.
"Instead (the priest) for decades since (the) 1950s had been
sexually molesting boys, sheltered, protected and enabled by his
church superiors," according to the lawsuit.
"Our Diocese and the Church more broadly have publicly
acknowledged past failings and have apologized personally to the
victims of abuse and their families and worked to reach a fair
resolution of every legitimate abuse claim, enabling victims to
begin their healing.
The Diocese of Orange reached several such settlements with
victim survivors of Richard Coughlin as part of the global
settlement reached in 2003.
"This bold initiative to settle these long past clergy abuse
cases in a respectful and humble manner and to institute strict
procedures for the protection of children and young people has
been seen as a model for others," they said. "We also took the
unprecedented step of releasing all appropriate personnel files
related to this settlement in May of 2005. Additionally all
priests removed from public ministry related to the Charter for
the Protection of Children and Young People are publicly
available on our website.
"Richard Coughlin was ordained in the archdiocese of Boston in
1953 and incardinated in the Archdiocese of Los Angeles in the
1960s, predating the Diocese of Orange, which was founded in
1976. Coughlin left parish ministry upon founding the All
American Boys Choir in the early 1970s. Coughlin never served as
a priest of the Diocese of Orange. "
Upon receiving allegations of abuse against Coughlin, then
Bishop Norman McFarland permanently removed him from ministry in
1993. He has not served in any ministerial capacity since that
time. Additionally, the Diocese of Orange has never and does not
support Richard Coughlin financially.
The plaintiff in the suit was 10 when the priest began to molest
him as a member of the chorus, the lawsuit alleges.
The lawsuit alleges that Coughlin, despite complaints of abuse,
was transferred to St. Michael's preparatory school in Orange.
Despite a complaint in 1974 elsewhere, he was "given permission
by the Los Angeles Archdiocese to teach and minister at St.
Michaels an all-boys boarding school and junior seminary," the
lawsuit alleges.
The priest "molested more children while he was assigned to St.
Michael's," the lawsuit alleges.
Diocese of Orange officials sought to reassure the public that
it is "deeply committed and remain vigilant in protecting and
caring for children, our most cherished resource. The Church has
worked hard to protect children. Much has been done but more
needs to be done. Until abuse is no longer a part of society,
the Church will continue its efforts to stop it."
http://patch.com/california/newportbeach/priest-abuse-lawsuit-
singles-out-diocese-orange-all-american-boys-choir
--
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.
- http://www.grapple369.com
THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."